There were six of us, and we signed up to research and present how teachers would use a resource guide to teach a third grade Social Studies lesson. Each group chose a different ethnic group to research. My group chose Hispanic Americans, but where would we start? Isn’t that often the hardest task, just beginning? One of our group members suggested opening up a Google Plus Circle so we could communicate with each other during the week, so we did. We did something! Now we could bounce our ideas off of each other in an open forum from anywhere at any time. We next checked out the third grade standards and found that in third grade, students learn that a community is made up of people from different cultures. That would be our focus – Hispanic American culture.
Our next task was to understand what a resource guide was. As we began, we realized that this was harder than we first thought. Does calling a resource guide make it one? What about sites that resemble a resource guide but are not called resource guides? We decided that calling a site a resource guide does not make it one. Our professor suggested a definition that made the most sense to me. It is a one-stop shop. A resource guide might contain primary documents that have been scanned, as well as secondary documents trying to explain those primary documents. There would definitely be links to other websites, and you might also find pdfs, pictures, graphs, maps, speeches, lesson plans, films, music, or even virtual field trips. The Internet has once again made an impact as it offers almost instant information at the touch of one's fingertips.
When we chose group roles, I volunteered to focus on finding appropriate EALRS and ideas for lesson plans. It turned out finding enough information was not a problem. Resource guides are filled with them. The problem seemed to be to limit the information and filter out the wealth of information one finds. I chose to focus on Jose Alamillo’s resource guide. Alamillo was born in Mexico but is currently the Associate Professor and Coordinator of the Chicano/a Studies Program at California State University Channel Islands. He’s also an author and researcher of Mexican immigrants and Mexican Americans.
With Halloween approaching, I thought a focus on holidays might be appropriate and looked for two in particular, Cinco de Mayo and El Día de los Muertos. I was not disappointed. Not only did I find examples of celebrations, I also found commentaries on the commercialization of the holidays and an interdisciplinary lesson plan about El Día de los Muertos, including studying the bones of the human skeleton to go along with the art of skull etchings made famous by Jose Guadalupe Posada.
My research helped me to see more clearly how one culture can influence other cultures. Civics EALR 1.1.1 informs us that students need to learn how communities benefit when including people from diverse cultures. How do they learn? It might begin with talk. When teachers talk about what we value, students notice. As students see teachers valuing students’ different skills and strengths, students begin to appreciate them as well. Our little group demonstrated this as we chose different roles to do our research. One person explained who Hispanic Americans were and where they came from. Another explained different things that resource guides offer. Another showed examples of different kinds of resource guides, and yet another talked about the pros and cons. Our group worked together using our different strengths and skills, and it became a better presentation.
Utilizing each others’ strengths not only lightens the load, but the whole group benefits. The Bible compares this arrangement to being members of a body and asks us to consider what would happen if we all wanted to do the same thing. What if everyone wanted to be an ear or an eye, for example? We wouldn’t accomplish much; would we? We need all the parts working together to be a whole body (I Corinthians 12:14-20). Communities work the same way. We are a stronger community if we accept what we have to offer each other and work together. That became the focus of our presentation on Hispanic American culture.